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    <title>Comments by Varun Bindra</title>
    <description>Most recent public comments by Varun Bindra</description>
    <link>https://nowcomment.com/users/11061</link>
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      <title>Connection to Analect 1.1
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      <link>https://nowcomment.com/documents/28873?scroll_to=289893</link>
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      <description>Uriah, on second read, this Analect hints at the same idea you mentioned regarding Analect 1.1- the gentleman's (or ruler's in this case) virtue attracts and inspires others with effortlessness. </description>
      <pubDate>Thu, 23 Oct 2014 04:26:09 -0400</pubDate>
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    <item>
      <title>Role of Confucianism under Xi
</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289892</link>
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      <description>I agree; Xi Jinping's attempts to revive Confucianism is making the government more accountable to the people by eliminating corruption among other things. I think one of the reasons Westerners are unable to understand this is that our philosophy doesn't address practical, political matters (for the most part, it addresses theoretical conundrums such as the origins of matter). </description>
      <pubDate>Thu, 23 Oct 2014 04:21:34 -0400</pubDate>
    </item>
    <item>
      <title>Agree with your idea on significance music, but I disagree with your free expression claim.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289891</link>
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      <description>From Confucius' view, though, the answer is not to curb free expression in order to make pop culture more harmonious. Rather, the problem lies in political and economic elites shaping a culture of excess and depravity, and changing that would make modern music as beautiful and peaceful as the Odes of antiquity. </description>
      <pubDate>Thu, 23 Oct 2014 04:15:32 -0400</pubDate>
    </item>
    <item>
      <title>Interesting contrast with Western philosophy</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289890</link>
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      <description>Many Western philosophers focus on human needs. For Confucius, though, just doing enough to stay alive isn't enough; a good, content life fulfilling one's emotional and spiritual wants is far more crucial than fulfilling someone's nourishment needs.</description>
      <pubDate>Thu, 23 Oct 2014 04:04:42 -0400</pubDate>
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      <title>Perhaps another reason why Confucius emphasizes filial piety. Not only do older people have more experience in different situations, they have also had the time to practice ritual until it is effortless, making them more cultivated. </title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289888</link>
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      <description></description>
      <pubDate>Thu, 23 Oct 2014 04:02:02 -0400</pubDate>
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    <item>
      <title>Importance of participation in CCP policies</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289887</link>
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      <description>I wonder what Confucius would think of current CCP laws that serve to restrict participation (anti-Confucian) for the purpose of developing communal well-being (Confucian). For example, would Confucius cite &quot;the ends justify the means&quot; to legitimize CCP crackdowns of protests in Xinjiang and Tibet? </description>
      <pubDate>Thu, 23 Oct 2014 03:59:34 -0400</pubDate>
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      <title>This political claim seems very Daoist to me. </title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289886</link>
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      <description>Remaining in place indicates inaction. As the Daoists would say, the best ruler is invisible. Both Confucianism and Daoism in this way oppose Legalism by opposing active policymaking as a way to improve society. Instead, Confucians believe a ruler's De or ren would improve society by trickling down as you say. I see this as a bit idealistic for political leaders because people tend not to look up to political leaders as moral role models. I do see though, how it could apply to spiritual leaders. Example: Pope Francis has made many Christians more tolerant by opposing homophobia. </description>
      <pubDate>Thu, 23 Oct 2014 04:26:09 -0400</pubDate>
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