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    <title>Comments by Clay Burell</title>
    <description>Most recent public comments by Clay Burell</description>
    <link>https://nowcomment.com/users/8992</link>
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      <title>@Uriah, back to the Self-Cultivation v. the Born Again self-abnegation:</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289292</link>
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      <description>The &quot;unadorned background&quot; stated as the necessary precondition to ritual self-cultivation intrigues. 

How can we interpret &quot;adornment&quot; as something to be &quot;undone,&quot; without sounding like Baptists saying &quot;you must be born again&quot;?

There's an overlap here, it seems clear, but I think it's only partial.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:45 -0400</pubDate>
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      <title>His teacher-student relations were so excellent. Lucky to have them for more than a semester or year. My misfortune: to teach in the modern age.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289291</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:45 -0400</pubDate>
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      <title>Both emphasize the ren above the ritual.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289290</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:45 -0400</pubDate>
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      <title>I wish the Sumptuary Code institution was included in this text. See Xunzi, &quot;On Ritual,&quot; for a good overview. In essence, wealth inequality was restrained through ritual limits on what each level of elite in the hierarchy could possess. Beyond was shame.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289289</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:45 -0400</pubDate>
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      <title>Ren as touchstone. Even if one is doing Zhou ritual and listening to Zhou music, without ren, it's still barbaric.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289288</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:45 -0400</pubDate>
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      <title>The Da Xue unpacks this very, very well.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289287</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:45 -0400</pubDate>
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      <title>Insightful. Think of all the lone students of the internet--or even of canonical texts--unguided by teachers who can help them evaluate the soundness of all they read.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289286</link>
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      <description>And &quot;to think without learning&quot;--vague translation here--seems to point to those who celebrate &quot;originality&quot; and &quot;creative, outside the box&quot; thinking. 

I read the &quot;without learning&quot; as, more precisely, &quot;without studying tradition's storehouse of thought.&quot; Go ahead, re-invent the wheel. Odds are, the original wheel is better-designed because generations of thinkers &quot;learned&quot; from earlier wheel-designers.</description>
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      <title>By this definition, most 21st century &quot;elites&quot;--being &quot;tools&quot; of corporations--are not &quot;gentlemen&quot; or -women.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289284</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:45 -0400</pubDate>
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      <title>PRC Connection: Pres. Xi Jinping seems to be trying to &quot;keep [China's] past alive&quot; by studying ancient Chinese philosophy--which is eminently *political*--with an eye to adapting it to &quot;present&quot; circumstances.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289282</link>
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      <description>Westerners are by and large (and predictably, given our conditioning by media and our cultural fondness for &quot;universalizing&quot; everything from religion to politics to economics to social norms) unsympathetic to the PRC's attempts to forge a &quot;Chinese Way&quot; in the 21st century. 

I'm not one of them. I don't see democracy offering evidence of wise statecraft, *or* of popular well-being. And taking the longer view, I see current events as China fighting to save its culture from disappearing into history, and being replaced by Western hedonistic individualism.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:45 -0400</pubDate>
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      <title>9.3 is a great example.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289281</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:44 -0400</pubDate>
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      <title>Deeds, not words, not status.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289194</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:44 -0400</pubDate>
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      <title>A challenge to us modern freedom of expression advocates.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289192</link>
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      <description>It brings the Confucian (and earlier) understanding of *music* as far more than the cheap view we have of it today as &quot;entertainment.&quot; 

Here, the Odes are seen as *shaping* and guiding through their lyrics and music. Implicitly, because their music is &quot;virtuous&quot;--has positive &quot;de&quot;--it improves its audience.

Compare to Justin Bieber, Anaconda, and the other pollutants filling the ears and hearts of the young today. There are depths here that complicate my views on censorship and &quot;freedom of expression.&quot; At what cost? Especially if music *does* shape us? From this angle, &quot;freedom of expression&quot; advocates seem close, at the extreme, to arguing that we should also be &quot;free&quot; to pollute our water and air.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:44 -0400</pubDate>
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      <title>Interesting note.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289188</link>
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      <title>I see it a bit differently: Kongzi implies he *wants* students to challenge him--not &quot;glibly,&quot; like debaters for the sake of winning arguments, but *sincerely* out of a love of wisdom. He further states Yan Hui seems &quot;dim&quot; for *not* doing this.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289186</link>
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      <description>Yet, when he *observes* Yan, he sees his wisdom. In practice. In action. In repose. Yan *lives* sagely, even if he's not a big talker. He learns and, back to 1.1, &quot;in a *timely* fashion *applies* what he's learned.&quot; He walks the Way.</description>
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      <title>This emphasis on keeping Mom and Dad *in* the family, until they pass, is one of Confucianism's greatest gifts to East Asia. I loved seeing three generations at meals, on door-stoops, in China, and love the same in SG. </title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289183</link>
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      <description>Life is richer when the elderly aren't hidden away in retirement homes.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:44 -0400</pubDate>
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      <title>He's practiced the ritual &quot;dance&quot; for 55 years at this point. It's a report on the fruits of Self-Cultivation.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289180</link>
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      <description>Interesting to compare it to Buddhism's Noble Eightfold Path: both ethical &quot;Ways,&quot; but the Confucian one is distinctively *engaged* in the world, through rites above all, and not *withdrawn* from it, the way Buddhist monasticism seems to me to be.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:44 -0400</pubDate>
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      <title>Simon Leys translates with, to me, a crucial difference:</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289178</link>
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      <description>2.3 The Master said: &#8220;Lead them by political maneuvers, restrain them with punishments: the people will become cunning and shameless. Lead them by virtue, restrain them with ritual: they will develop a sense of shame and a sense of participation.&#8221;

That *sense of participation* is key, to me. Ritual, in the Chinese sense, is everyday activity to the most minute and trivial level. By definition, it is *social.* So that &quot;sense of *participation* &quot; implies that it inculcates a sense of valued, and pleasurable, *belonging* to the society as we improve our ritual style in the performance. 

Robert Eno's &quot;The Confucian Creation of Heaven: Philosophy and the Defense of Ritual Mastery&quot; goes into this *transformative* aspect of ritual brilliantly, and persuasively. Again, though, it can't be learned by *thinking* and *studying*--only by *doing* (or, as Eno puts it, *dancing.*)</description>
      <pubDate>Fri, 13 Jul 2018 19:20:44 -0400</pubDate>
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      <title>Have to disagree somewhat. The &quot;Odes&quot; were mostly folk songs of fairly simple construction. The complexities of Han to Tang poetry only began close to a thousand years later.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289173</link>
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      <description>But I'm struck by the emphasis on the Odes. I suspect most of us moderns are. They were songs, first of all--sung things, which means part of the lived culture--and they weren't in English translation. 

I wonder if--and doubt--I'll ever be able to penetrate the Odes in order to see what the Ruists (Confucians) saw in them.</description>
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      <title>Virtue--&#24499; (de)--as Pole Star makes sense to me. It's the path of self-cultivation that is self-confirming when we compare today to, say, a year ago. Better relations, easier harmony, etc.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289170</link>
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      <description>But note this is a *political* claim. &quot;Trickle-down De.&quot; Now consider our current leaders all preaching economic growth and &quot;national interest&quot; in these terms. I know it's complex because we've broken from traditional agrarian cycles, but there *are* &quot;sustainable economics&quot; schools that align somewhat with this less materialistic vision of leadership.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:44 -0400</pubDate>
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      <title>I see this as a demonstration of &quot;wealth that is fond of ritual.&quot; Note they're not bored and needing to buy entertainment. They're taking joy in the cultivation of &#25991;--wen--the cultured arts. (Here, reading literature.)</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289168</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:44 -0400</pubDate>
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      <title>I like how he gives a positive description to improve upon Zigong's negative one.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289167</link>
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      <description>And the improvement? Poverty, if not extreme--basic needs met--does not preclude joy.

And wealth, if combined with &quot;fondness of ritual,&quot; does not lead to excesses of greed and material indulgence. Ritual is a) social and communal, and b) like musicianship, something you cannot buy, but that is far more enjoyable than anything you *can* buy. </description>
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      <title>&quot;Harmonious ease.&quot; Perhaps *the* key concept of the Confucian Dao. </title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289163</link>
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      <description>*Harmony* is not only peaceful, but beautiful--aesthetic. Ritual thus adds a *beautiful* peace. 

*Ease* is *wuwei*--&quot;effortless&quot;--and psychologically and practically, the fruit of ritual training. It becomes &quot;second nature.&quot;</description>
      <pubDate>Fri, 13 Jul 2018 19:20:44 -0400</pubDate>
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      <title>A key qualifier: ritual virtuosity (Ames' piercing phrase) *is* essential to self-cultivation. And that comes only through practice, not thinking. Daoists who slam it, unless they've walked it, cannot know what they're talking about.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289157</link>
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      <title>Also evidence that Confucianism is not about blind &quot;rule-following&quot; at all, which is another common Western misconception. We'll see Kongzi challenge some traditions, defending others, all based on higher standards that are basically humanistic, rational.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289127</link>
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      <title>Socrates' antagonistic manner in his legal defense (Plato's Apology) was the polar opposite of Confucius' way of interacting with others. </title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289126</link>
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      <title>Note that &quot;study&quot; of texts and arts comes *second* to *practice* of ethical mindfulness. Further challenges our Western misconception of Confucian education as &quot;book-learning.&quot; </title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289123</link>
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      <title>Da Xue on NowComment: http://nowcomment.com/documents/28676#.VEfB0ecUqrM</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289118</link>
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      <description>&quot;Refining the Person&quot; is the ultimate key, in my reading. Which sounds like a synonym for &quot;Self-Cultivation.&quot;

Beautiful, short text that was given &quot;Classic&quot; status in the Song Dynasty.</description>
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      <title>This is Youzi, not Kongzi, again. Still not sure how much this matters, but...</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289113</link>
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      <description>The &quot;root&quot; seems less simple than &quot;filiality and brotherly respect.&quot; The Da Xue (&quot;Great Learning&quot;) expands the concept to include the self, the heart-mind, the will and intention,  sincerity, mental balance, understanding of things, a harmonious household, and a few remaining concepts in its &quot;Eight Stages&quot; of the Great Learning. </description>
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      <title>Yes, &quot;-zi&quot; is &quot;Master.&quot; Teacher, in more demotic language. An honorific.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289085</link>
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      <title>Without disagreeing, I also see positive consolations in the first two lines: the self-cultivation is &quot;a joy,&quot; and the pursuit of it with a community of &quot;friends&quot; likewise. </title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289073</link>
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      <description>Though yes, there was sadness too, that the world suffered from its deafness and blindness to the teachings.

(To challenge both of us, it's interesting to read Mozi's, Laozi's, and Shang Yang's attacks on these Erudite Ru-ists as condescending and elitist. Even if Kongzi was *not* like that, what's his answer to minimizing the danger identified by his opponenents?)</description>
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      <title>And I'd put &quot;de&quot; before &quot;wuwei.&quot; They're both at play, but &quot;de&quot; is what attracts without coercion.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289016</link>
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      <title>Close reading at its best. I'm *your* student here.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289014</link>
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      <title>Uriah, your insight elsewhere about Confucianism's &quot;start where you are, and grow from there in wisdom and pleasure&quot;, rather than the &quot;be born again, because the Old You is defective&quot; (and I paraphrase you correctly, I hope), is so very &#225; propos.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289013</link>
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      <title>And unrelated to deadening your soul in order to be a) a know-it-all; and b) an employee at some job where you're a tool for a salary. :)</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=289001</link>
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      <pubDate>Fri, 13 Jul 2018 19:20:43 -0400</pubDate>
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      <title>Zengzi seems to emphasize ritual and filiality: funerals and ancestor rites.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=288595</link>
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      <description>The inclusion of that *distant* ancestors detail is interesting. The longer back your sense of family goes, the stronger the motivation to make that family proud of your breeding?</description>
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      <title>Relevant to PRC today. Those who see this as authoritarianism have to factor in the notion of &quot;shu&quot;--reciprocity--as the duty of those in authoritative positions.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=288594</link>
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      <title>So flies in the face of what our Greek heritage valued in education: oratory, debate, rhetoric.</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=288593</link>
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      <description>And I see the point: debate teaches you to compete in speech, to listen to win, not to learn. To study how to persuade through verbal tricks as much as through reflection and reasoning.</description>
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      <title>How significant is it that this is not Kongzi's claim, but that of one of his disciples? </title>
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      <title>We Westerners often miss what this opening line shows about Confucian views of education. &quot;[I]n a *timely* fashion to *practice* what you have learned&quot;--this hints at what gets clearer as you go deeper. Education is about Self-Cultivation, ethics. </title>
      <link>https://nowcomment.com/documents/28873?scroll_to=288591</link>
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      <description>Not chemistry and calculus. It's not about &quot;knowing that...&quot; It's about &quot;knowing *how*...&quot; (to live well and humanely).</description>
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      <title>Which leads right into the program of the Da Xue, &quot;The Great Learning.&quot; Final stage: &quot;Restoring order and peace to the world.&quot; It all starts at home.</title>
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      <title>This is an interesting definition of wuwei: &quot;effortless *ren*&quot;. That's new to me, and very, very intriguing. Especially since &quot;ren&quot; comes through *li*--ritual. So &quot;effortless ritual propriety&quot;, which Fingarette agrees is key, makes the &quot;Secular Sacred.&quot;</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=288589</link>
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      <description>And, as Roger Ames would put it, the &quot;human optimal and virtuostic in humanity.&quot;</description>
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      <title>Seriously? Ren &quot;originally referred to the strong and handsome appearance of a noble warrior?&quot;</title>
      <link>https://nowcomment.com/documents/28873?scroll_to=288588</link>
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      <description>How do we know?</description>
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      <title>And after a bit more reflection, I agree with you. In this context, &quot;mind&quot; fails to link &quot;genuine intention&quot; and &quot;refined person&quot; with the force that &quot;heart/emotion&quot; does. But &quot;heart-mind&quot; seems best here as well.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287981</link>
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      <description>This short study of &quot;xin&quot; in ancient texts is pretty illuminating: https://www.facebook.com/groups/China300x/698921770193701/

You might have to request membership to the group. Tell Tim Darch that Clay sent you.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:43 -0400</pubDate>
    </item>
    <item>
      <title>I assume the graph is xin here, which etymologically is a drawing of the heart, but historically included thought as well as emotion. Western translators often translate &quot;xin&quot; as &quot;heart-mind.&quot; We don't have such a holistic concept in English.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287980</link>
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      <description>Maybe Eno should have followed the &quot;heart-mind&quot; convention?</description>
      <pubDate>Fri, 13 Jul 2018 19:20:43 -0400</pubDate>
    </item>
    <item>
      <title>Makes more sense now, thanks. Skinny roots with thick branches make for a toppling tree, in other words.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287979</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:43 -0400</pubDate>
    </item>
    <item>
      <title>Not disagreeing at all, but the interesting thing about Kongzi is his deliberate attempt to &quot;rectify&quot; the name by *re-defining* it to what you describe. The word originally *did* refer to &quot;sons of Lords,&quot; iirc.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287978</link>
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      <description>And you perfectly describe Kongzi's *radical* reformation of the meaning of the term to be classless. Karl Kongzi Marx.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:43 -0400</pubDate>
    </item>
    <item>
      <title>You probably know that Mozi and Zhuangzi are renowned for their use of artisan--thus &quot;working class&quot;--metaphors. This being a Late Warring States text, it surely is influenced by both. 

Funny how Mohism just disappears, when a big contender pre-Qin.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287977</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:43 -0400</pubDate>
    </item>
    <item>
      <title>Chris, stay tuned for the fourth of the Four Books, the Doctrine of the Mean (Zhong Yong), which is apparently all about cultivating that &quot;balance&quot; (&quot;mean&quot;). I haven't read it yet, but have prepped it for NowComment. Coming soon.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287757</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:43 -0400</pubDate>
    </item>
    <item>
      <title>Non-student public readers, ignore this. It's instructions copied over along with the Da Xue and Great Commentary that follow it.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287232</link>
      <guid isPermaLink="true">https://nowcomment.com/documents/28676?scroll_to=287232</guid>
      <description>Annotate away. I hope we find this enjoyable. :)</description>
      <pubDate>Fri, 13 Jul 2018 19:20:11 -0400</pubDate>
    </item>
    <item>
      <title>This may be the most effective teaching I've ever done. NowComment enables that. It's a very, very Confucian tool. Interlinear Commentary, like the Ancients did.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287229</link>
      <guid isPermaLink="true">https://nowcomment.com/documents/28676?scroll_to=287229</guid>
      <description>*Instructions:*

1. *Read and collect four Most Interesting Comments* (mine or the text&#8217;s). *At least one of them should be about section 7-8. Commentary on &#8220;Ordering one&#8217;s state and setting the world at peace.&#8221; (Line 124-end)* Why? Because it's the climax of the Neo-Confucian vision.

*2. Copy and paste them somewhere for use in class next period.* You may give a short speech simply explaining your choices.

*Read this before starting:*

You see your teacher *as a student here* &#8212; one who was inspired by this text from start to finish, and commented on its short 12 pages for at least six hours. (Like Confucius, he &quot;so loves learning he forgot the passing of time&quot; as he read.)

You can read it much more quickly, and understand it much more easily (and deeply), with my comments front-loaded this way.

*I expect you not to swallow my thoughts, but to chew on them.* If you disagree, &quot;tell me the truth, even if it offends me&quot;--but explain your reasoning: extend, challenge, qualify my claims. *I desire that.*

To quote Jesus, &#8220;Those with ears, let them hear.&#8221;</description>
      <pubDate>Fri, 13 Jul 2018 19:20:08 -0400</pubDate>
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    <item>
      <title>And, perhaps, surpass the Bible, if we're open-minded. The Hebrew prophets, after all, cared about the tribe of God's &quot;chosen people,&quot; not &quot;all people.  </title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287228</link>
      <guid isPermaLink="true">https://nowcomment.com/documents/28676?scroll_to=287228</guid>
      <description>This is perhaps the most majestic and inspiring aspect of the Zhou vision of a good society. It does not exclude *anybody.*

There is no *them.* All humanity is *us.* </description>
      <pubDate>Fri, 13 Jul 2018 19:20:08 -0400</pubDate>
    </item>
    <item>
      <title>Jesus, this is a portrait of the United States over the last 20 or 30 years. Jaw-dropping relevance. </title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287227</link>
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      <description>And prophecy to equal the Bible.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:08 -0400</pubDate>
    </item>
    <item>
      <title>See note, line 169.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287226</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:08 -0400</pubDate>
    </item>
    <item>
      <title>Again, a frank observation: the rich who cling to too much wealth will ultimately be attacked, possibly killed, by society.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287225</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:08 -0400</pubDate>
    </item>
    <item>
      <title>What strikes me about Confucianism is its ECONOMIC arguments and warrants. </title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287224</link>
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      <description>If interested, a short essay by Xunzi, &quot;On Ritual,&quot; ties ritual and the sumptuary codes to economics by arguing that they both prevent the rich-poor gap from becoming *too* wide. 

Ritual serves an economic function, too.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:08 -0400</pubDate>
    </item>
    <item>
      <title>The Dao of Economics, again. So surprising to see this economic emphasis in this climax!</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287223</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>&quot;extravagance&quot; = valuing a Billion-Dollar Barbie more than the good of society.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287222</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>I'm too tired to unpack this. It seems to observe that the rich don't experience the burdens of the poor--and when too rich, hire thugs (&quot;brigands&quot;) to protect their wealth.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287220</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>This entire section BEGS to be compared with the great Hebrew prophets--Jeremiah and others--in the Hebrew Bible/Christian &quot;Old&quot; Testament.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287219</link>
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      <description>If you're bored, you should take a break and come back when conscious. This final&#233; blazes with moral fury.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>A horrible age, horrible fate. &quot;To shine in a world without the Way is shameful. To be unknown in a world that has the Way is disgraceful.&quot;--Analects.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287218</link>
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      <description>This line describes a world without the Way. To become a politician today--in hegemonic America, anyway--requires *millions* of dollars for election campaigns on the higher levels. Those who want to correct the state do not get those millions in donations--from the billionaires who can afford to toss millions around.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>&quot;Tell him the truth, even if it offends him.&quot;--The Analects.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287217</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>Our world. To see politicians, the wealthy spend billions of dollars a year on professional lobbyists, who imply election campaign donations in return for favors to the elite. The moneyless do not have the ear of the rulers. They can't afford it.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287216</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>Magnificent. </title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287215</link>
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      <description>I don't know this &quot;Oath of Qin&quot; text. I really, really hope I can find it.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>See line 159 below for background.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287214</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>Ren is, with Ritual (Li), the most important concept in Confucianism.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287213</link>
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      <description>We saw Confucius walking the Way of Ren when he treated blind people, strangers in mourning, and street peddlers with respect. It's universal compassion for all. A recognition of everybody's humanity.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>Again, rectifying names: &quot;wealth&quot; is moral, not material.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287212</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>When the rich-poor gap becomes too wide, and the rich take too much from the rest of society, the rest of society will attack, and perhaps kill, the rich. </title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287211</link>
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      <description>This is a pattern of history.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>Where the goods are &quot;concentrated&quot; in the hands of the wealthy, poverty results. People leave, pushed by poverty, to seek better circumstances elsewhere.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287210</link>
      <guid isPermaLink="true">https://nowcomment.com/documents/28676?scroll_to=287210</guid>
      <description>Where goods are *dispersed*--spread *among* the population, so that there is no crushing poverty--people come, finding a chance for better living standards.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>Basic economics terms.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287209</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>&quot;Expropriation&quot; = &quot;ex- (away from, out of) propre (property) = &quot;taking property (material goods, things) away from others.&quot;</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287208</link>
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      <description>Distribution: spreading property/goods *among* the population. 

Expropriation: taking property/goods *from* the population.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>The logical results of greedy elites. Penetrating, tight economic and political argument.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287207</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>Benevolent dictatorship: authoritarianism with a democratic &quot;intention.&quot;</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287206</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>And remember that &quot;partiality&quot;--favoritism--is the result of &quot;an unbalanced mind.&quot;</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287205</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:07 -0400</pubDate>
    </item>
    <item>
      <title>My rulers are partial to a razor-thin minority.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287204</link>
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      <description>Many scholars predict the end of American democracy within a generation or two. It has lost the trust and faith of the people.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>&quot;Yin&quot; is another name for the Shang Dynasty.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287203</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>Shijing (Book of Songs) read through lens of Mandate of Heaven, and its double-edged sword.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287202</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>Professor Eno, again, is excellent here. This is ancient Chinese &quot;democracy&quot;...</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287201</link>
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      <description>*Not* voting for dirtbags every four years, but *expecting of your leaders the decent life all working people deserve.*</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>What you despise in those who lead you, don't practice to those you lead.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287200</link>
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      <description>Politicians play the game and sell out.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>When your subordinates are dirtbags, don't be that way toward your own authority.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287199</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>If your authorities are dirtbags, don't become one of them when *you* become an authority.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287198</link>
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      <description>My people ignore this. &quot;You've got to play the game.&quot;</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>The carpenter's square &quot;aligns&quot; things, &quot;straightens affairs.&quot;</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287197</link>
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      <description>My ruler does not fulfill this Dao.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>One in four inner city children in my country live in poverty.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287196</link>
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      <description>The people turn their backs. &quot;The poor deserve their poverty.&quot; 

Never mind that their schools suck due to school funding policies: rich neighborhoods pay for their schools, poor neighborhoods pay for theirs. 

Different policies are obviously possible. My people turn their backs.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>The people in my country say my Mom is poor because &quot;she didn't work hard.&quot; </title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287195</link>
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      <description>They resist taxes adjusted to take care of her--either by increasing them on the Billion-Dollar-Barbie set, or by reducing the amount of taxes spent on war and weapons of war.

My people do not practice behavior fitting the younger. They are heartless.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>My mother worked full-time for 48 years. She's retired now, going blind, and cannot afford basic comforts.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287194</link>
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      <description>I'm not a fan of my rulers in the USA. They don't treat the elderly well. They treat the richest .01% *very* well.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>The Climax: World Peace. (Line 43)</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287193</link>
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      <description>I haven&#8217;t pre-read it, and am hoping to stay strong in this fourth hour of reading. It&#8217;s a deep, deep read. I&#8217;m loving this *as a student.*
</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>Wow. This implies that DE comes from learning your place in the structure of roles in the household's &quot;five relationships&quot; (actually, only three apply to households).</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287191</link>
      <guid isPermaLink="true">https://nowcomment.com/documents/28676?scroll_to=287191</guid>
      <description>Only when you master those roles, and their functions in relation to the other role-bearers in your family system, do you become an *exemplary human* able to *&quot;bend the grass&quot;* with your *De.*</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>Koreans get this more than the Chinese. When my wife talks of friends, she always mentions who's the oldest, even if it's by a day. They find this out, and *align* themselves to authority of the oldest.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287190</link>
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      <description>I've got a story on this one too, if anyone is interested. Just ask.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>&quot;At first glance,&quot; our modern response: &quot;Oh, but it's just *domestic.* Yuck. Bad.&quot; </title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287189</link>
      <guid isPermaLink="true">https://nowcomment.com/documents/28676?scroll_to=287189</guid>
      <description>&quot;On second thought,&quot;--isn't somebody *raising*, and not just *feeding*, the family a very, very important thing for society?</description>
      <pubDate>Fri, 13 Jul 2018 19:20:06 -0400</pubDate>
    </item>
    <item>
      <title>MON&#201; asked about WOMEN in Confucianism. Note the importance of their role here.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287188</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
    </item>
    <item>
      <title>I know this song. &quot;The lady&quot; is off to marry none other than King Wen. And the common people are singing their joy for their lord, and their hopes for an &quot;aligned&quot; household, harmonious in the Way of the Daxue.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287187</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
    </item>
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      <title>Structural note: As we near the apex of the Great Learning--the attainment of Sagehood and the establishment of Peace in the World--we see a return to the Shujing and Shijing (Book of Songs). Beautiful and majestic architecture of text here. Climactic.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287186</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
    </item>
    <item>
      <title>&quot;Radically optimistic&quot; &quot;growth Mindset.&quot;</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287185</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
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    <item>
      <title>And here, the FAMILY, not the KINGDOM, is being &quot;made new,&quot; by the Father who has learned to walk the Way.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287184</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
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    <item>
      <title>And back to &quot;making the people new&quot; in the &quot;Three Guidelines&quot; of the Daxue, first four lines (paragraph 20).</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287183</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
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    <item>
      <title>Back to quoting the Shujing.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287182</link>
      <guid isPermaLink="true">https://nowcomment.com/documents/28676?scroll_to=287182</guid>
      <description>I need to find this &quot;Announcement of Kang&quot; chapter.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
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    <item>
      <title>The first two lines concern cultivating harmonious citizens. The last one cultivates the ruler who must earn the Mandate--by kindness to his citizens. Fathers, by the way, must show kindness to their families, as &quot;rulers&quot; of their households too. </title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287181</link>
      <guid isPermaLink="true">https://nowcomment.com/documents/28676?scroll_to=287181</guid>
      <description>Fathers, being &quot;rulers&quot; of the household, have a Mandate as well.</description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
    </item>
    <item>
      <title>The Analects: &quot;criticize your parents when you disagree, but if they don't change, keep harmony.&quot; This disturbs many modern students. Perhaps this line justifies that moral advice. Harmony is more important than &quot;fighting when you know you're right.&quot;</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287180</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
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    <item>
      <title>(And this is a powerful annotation.)</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287179</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
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    <item>
      <title>Good government starts in good households. A father's and mother's responsibility--that is today often neglected, because adults act like children, playing with toys and delights.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287178</link>
      <guid isPermaLink="true">https://nowcomment.com/documents/28676?scroll_to=287178</guid>
      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
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    <item>
      <title>See line 41, above.</title>
      <link>https://nowcomment.com/documents/28676?scroll_to=287177</link>
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      <description></description>
      <pubDate>Fri, 13 Jul 2018 19:20:05 -0400</pubDate>
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