Religion in Songhai
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Islam & Animism
The Islamic religion, long established in other empires in the Sudan region like Ghana and Mali, had a somewhat precarious existence in the Songhai Empire, at least initially. King Sunni Ali was vehemently anti-Muslim, but King Mohammad I (as his name would suggest) was a convert and he even made the pilgrimage or hajj to Mecca where he received the honorary title of the Caliph of the Sudan. Mohammad imposed Islamic law on his people, appointed qadis (Islamic magistrates or judges) as heads of justice at Timbuktu, Djenne and other towns, and engaged the services of the North African Mohammad al-Maghili as his government advisor. The works of the latter would become an important part of the Islamic reform movement that swept the region from the 18th century CE. Certainly, an urban elite developed which was predominantly Islamic. Not just made up of wealthy merchants, there also sprang up a class of religious scholars whose texts not only examined the ins and outs of their religion but also produced works on many other subjects from science to history.
King Mohammad may even have tried to impose Islam as the state religion but, as in the Songhai’s predecessor states in the Sudan region, Islam was largely limited to the elite and urban populations while rural communities and the greater part of the population remained loyal to their traditional animist beliefs. In the latter religion, it was thought that spirits possessed certain objects, especially impressive natural phenomena, trees, caves, and prominent natural features. The two most important spirits were Harake Diko and Dongo, linked to the Niger River and thunderstorms respectively, which is hardly surprising given the importance of the river to trade and rain to the dry savannah of West Africa. These spirits and others (notably those belonging to dead ancestors) had to be constantly kept in a good mood, hence they were made offerings of food and drink and honoured with masked dances and ceremonies. More a belief system than a formal religion, there were, nevertheless, practising priests, the tierkei or sorcerers, who made it their business to minimise the interference of evil spirits in village affairs.
Were these people from a long time ago?
They have great beliefs.
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