URL to article: https://ncte.org/statement/nctes-definition-literacy-digital-age/
NCTE’s Definition of Literacy in a Digital Age makes it clear that the continued evolution of curriculum, assessment, and teaching practice itself is necessary.
Literacy has always been a collection of communicative and sociocultural practices shared among communities. As society and technology change, so does literacy. The world demands that a literate person possess and intentionally apply a wide range of skills, competencies, and dispositions. These literacies are interconnected, dynamic, and malleable. As in the past, they are inextricably linked with histories, narratives, life possibilities, and social trajectories of all individuals and groups. Active, successful participants in a global society must be able to
Elements of the Framework for Literacy in a Digital Age
Applied to learners of English language arts, today’s literacy demands have implications for how teachers plan, model, support, and assess student learning. We believe that learning is a lifelong process which invites students and teachers alike to benefit from reflecting on questions associated with the continued literacy demands. Understandings of the definition of literacies used here have implications for learner agency, access, action, and opportunities.
Participate effectively and critically in a networked world
The internet is one of the primary information sources of the modern era, making it a necessity for learners to understand how to participate and navigate the networked world. Building and utilizing connections between people, ideas, and information provides opportunities for them to be critical consumers of information, builds agency in their own work, and prepares them for the global world beyond the classroom.
Explore and engage critically, thoughtfully, and across a wide variety of inclusive texts and tools/modalities
Learners have access to a wide variety of texts and tools. We engage with many multimedia texts in our daily lives for a variety of reasons. These texts not only give learners new information but also allow us to see our worlds in new ways. Engaging with texts that vary in format, genre, and medium gives us new perspectives and insights. Having knowledge and understanding of the various texts and tools available is important for using them intentionally. Being literate means making choices and using texts and tools in ways that match purpose. It also means thinking about texts and tools in new ways.
Consume, curate, and create actively across contexts
As empowered learners engage in literacy practices, they need opportunities to move from consumers to producers of content. More specifically, learners need to move from content consumers to content curators to content creators. These stages do not have to operate in a sequence, nor should they be mutually exclusive as learners fully utilize the reader/writer nature of digital texts.
Consume
Curate
Create
Advocate for equitable access to and accessibility of texts, tools, and information
Not only should learners have opportunities to explore and engage with a wide variety of inclusive texts and tools, but they should also be provided equitable access to these texts and tools on a frequent basis. Learners must have ready access to information and information professionals that provide expertise in print-based and digital-based texts and information sources. Additionally, learners with disabilities should be provided equitable access to text, tools, and information and, when necessary, advocate for this access in all of their learning experiences.
Build intentional global and cross-cultural connections and relationships with others so to pose and solve problems collaboratively and strengthen independent thought
Learners need communicative skills in order to work collaboratively in both face-to-face and virtual environments to use and develop problem-solving skills. Cooperation is not collaboration, and learners need to be actively working with one another to pose and solve problems and construct narratives. When learning experiences are grounded in well-informed teaching practices, the use of technology allows a wider range of voices to be heard, exposing learners to opinions, perspectives, and norms outside of their own. Understanding the ways in which connections support learning and being intentional about creating connections and networks are important for learners.
Promote culturally sustaining communication and recognize the bias and privilege present in the interactions
Culturally sustaining communication provides an opportunity for (and is possible when) learners draw on racially, culturally, and linguistically diverse sign systems/modalities to consume, curate, and create in face-to-face and digital spaces. Teaching practices grounded in this framework create opportunities for learners to inquire about how language and power converge in print or digital texts to create and perpetuate biases against marginalized communities. Learners need opportunities to practice recognizing patterns in discourse which are rooted in the oppression of nondominant groups (e.g., race, gender, sexuality, ability) and a variety of strategies they can use to interrupt this discourse.
Examine the rights, responsibilities, and ethical implications of the use and creation of information
Networked, digital spaces offer the opportunity to instantaneously share, aggregate, and access torrents of information from others. These spaces also raise questions about aspects of intellectual property and ownership of ideas, content, and resources online. The rapidly changing digital texts and tools create new categories of ethical dilemmas around these issues. It is important for learners to understand the ethics, or “principles governing an individual or group,” as they interact with information in current and future contexts.
Learners must understand and adhere to legal and ethical practices as they use resources and create information.
Determine how and to what extent texts and tools amplify one’s own and others’ narratives as well as counter unproductive narratives
It is important for learners to have multiple opportunities to engage in multimodal literacy practices as a means to communicate information that supports participating in a diverse and democratic society. Learners are navigating digital spaces during a time when narratives are being constructed for a variety of purposes. Learners need a heightened awareness about how texts and tools can be used to produce and circulate biased narratives aimed at justifying exclusionary practices and policies that disproportionately impact nondominant communities. Learners also need sustained opportunities to produce counter-narratives that expose and interrupt misguided texts that do not represent the fullness of their identities or life complexities. To engage in participatory literacy practices, learners need opportunities within the curriculum to author multimodal stories in order to examine power, equity, and identities and grow as digitally savvy and civic-minded citizens.
Recognize and honor the multilingual literacy identities and culture experiences individuals bring to learning environments and provide opportunities to promote, amplify, and encourage these differing variations of language (dialect, jargon, register)
The use of learners’ variety in narrative and lived experience enables us to use our own potential to achieve in deeper and more authentic contexts. In addition, the use of learners’ native dialects in education enhances the social, cognitive, emotional, and linguistic development of learners in and out of school. In a multilingual society, the issue of dialects in education, and more specifically the languages of instruction, often are not problematized or debated. The literacy identities and dialects invited into the classroom are often dependent on a variety of factors such as historical, economic, pedagogical, sociolinguistic, cultural, ideological, theoretical, or/and political. As learners utilize and enculturate in current and future digital contexts, they need opportunities to promote, amplify, and encourage differing forms of language. This includes variations within the same language, social and regional dialects, standard and nonstandard varieties.
NCTE 21st Century Literacies Definition and Framework Revision Committee
We wish to extend our appreciation to the following individuals for their feedback at various stages of this revision:
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I can’t pull out just a few of these points because they are very interconnected and all important. Especially when certain forces are trying to limit equitable access, cross-cultural connections, and ethical implications, we must continue to educate, educate, educate.
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This simple line made me think of the Korean alphabet, hangul, invented in 1446. Previously, literate Koreans had relied on Chinese characters, using the Chinese meanings and Korean pronunciation. The invention of a vernacular alphabet expanded literacy outside the scholar class, to all men, and to women. This new technology, a written alphabet that was accessible to all, led to significant improvements in literacy and other societal changes.
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Thank you for sharing this, Hannah. This historical fact demonstrates the importance of inclusivity and equity for bringing positive change in a society.
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The acknowledgement of interconnectivity, dynamism, and malleability is so important. As people today argue about changing/updating thought practices, I wonder how anyone could be ok with changes in history but not changes today. If there’s one constant in the human condition, it is change.
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Great points, Erica. Change is indeed constant in human experience. In my observation, I have seen people holding onto old practices (and avoiding change) because there is some sense of “safety” in following than leading. To become a leader or a change-maker, one has to take risks. Perhaps people are afraid to take risks and just prefer to play it safe.
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I am wondering what’s implied here. What should participants in a global society consume, curate and create?
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Such a great question; thank you for raising it Neihan. … I’ll think about it more now as I certainly don’t have an answer.
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During the pandemic, we all watched how students across the country without access to hardware, software or reliable internet service, had to rely on schools and libraries to fill those gaps. I was struck by images of students outside McDonalds to catch wifi, or in their bathroom in order to use the single device in their household to attend a zoom class without interruption….the digital divide is real. The pandemic revealed how much still needs to be done to address it.
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Can’t help but think of Bruffee’s piece, “Collaborative Learning and the Conversation of Mankind” here. I strongly believe that collaboration supports collective problem-solving and also shapes individual thinking.
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Teachers must engage students in instruction that intentionally equips them with skills and knowledge to “recognize bias and privilege present” in diverse texts. If teachers do not make this a priority, then students will not recognize the significance of engaging in this anti-bias and anti-racist work.
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This point is critical to emphasize to students, especially as ethical considerations are increasingly abandoned across social media platforms. Effective writing teachers help students to understand how to use and create information responsibly, including in online spaces. I think it is useful for writing teachers to collaborate with their students to create a code of ethics for writing online.
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Antonio, this is a great idea, especially a code of ethics that is co-created by teachers and students.
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Great point, although I find it really difficult to address or respond to “unproductive narratives” in day to day life. It feels like banging your head against the wall. I wonder how one should go about telling people that what they are saying is not healthy/constructive. I wonder how one should go about countering those narratives, especially when those people believe their narratives are absolutely justified in every way possible. I am really curious to learn how texts and tools can address this very real issue in our global society.
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One of the first tasks we have in countering “unproductive narratives” is to explain to people how their narratives are unproductive. I employ critical theory to support my explanations and to buttress my arguments against their narratives. One of the primary tenets of critical race theory is to supply counternarratives to these unproductive narratives. For critical race theorists, these counternarratives are valuable vehicles for disempowering unproductive narratives. I assert that when we allow these unproductive narratives to go unchallenged, we empower them.
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As someone who speaks more than one language, I think it’s really important to create a welcoming space not just students who speak different languages, but also variations like dialect and jargon. I think code switching, the ability to choose a style of speech to suit one’s situation and audience, is an important skill to cultivate. Writing assignments should teach formal, academic language, and also allow room for informal language, languages other than English, that reflect students’ real lives and experiences.
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I am a multilingual and work with multilingual students. These students come from different cultures; they translanguage (use multiple languages for communication) and code-switch all the time. What they bring to our writing center in terms of thoughts, ideas and insights is just incredible. I 100% agree that we should recognize and celebrate these identities and voices!
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In my experience, I have seen that students generally don’t see learning as a lifelong process. For them, learning is just a matter of completing a course or getting a degree. I wonder how we can change that mindset before addressing larger literacy-based issues.
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This sentence made me laugh. Yes, I want my students to be critical and savvy, but I have to get there myself, first.
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During my first semester teaching at the university level, my supervisor made the following statement to me: “Antonio, you have more knowledge and experience than these undergraduate students than you think. Knowing this, teach them with confidence.” Although all of us, including our professor, want to grow in our knowledge as consumers and producers, we are already critical and savvy enough consumers and producers to teach and interact with our students. Your hesitancy may stem from your healthy desire to grow so much more in your skills and knowledge to be the best teacher you can be for your students.
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I appreciate your words of encouragement. Being a preservice teacher, it’s hard to gauge what one knows and doesn’t know, vis a vis future students.
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This part of the sentence made me think of multimodal compositions and their effectiveness for communication in today’s digitized world. For my “Make” exercise this week, I also explored how language, visuals and music work together to communicate an idea on a digital platform.
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I definitely want to create a learning environment that allows risk taking. You’ll see from my Make this week, I’m trying to model (modest) risk taking by using my own writing as a mentor text, and presenting my revision process “live,” rather than just the polished final product. I’m curious: how do my classmates create an environment that fosters risk taking in writing?
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I always admired my grandparents (who were educators) for being life-long learners. They continuously learned new subjects and new technical tools, even when in their eighties. As I age, I want to maintain an attitude of connecting with the world and young people where they are rather than expecting a stoppage at some randomly selected time of my living.
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Your grandparents are great role models. I, too, hope to keep learning, right up until the end.
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I would imagine that students that may not have been all that excited when writing with pen and paper, might actually have fun with it using the tools of the modern age!
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Everyone, well almost everyone, has a phone as an appendage these days, so when inspiration strikes they can jot a note in their phone or send themself an email.
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Personal goal – to examine ones that will one day be a good fit but I realize that the schools may guide the tools based on finances, accessibility to the students, etc
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Purpose is key! I think it’s really important to teach students to be cognizant of their purpose when using digital texts and tools. They shouldn’t use them just for the sake of using them. Students must experiment, yes, but ultimately, a clear purpose should define their actions.
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This is a big one, in the post- factual age we seem to be living in. I remember in high school being assigned to read news articles and fact check them, as a way to learn this skill.
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As much as it’s important to teach students about all the information out there, I think it’s equally critical to teach students where to draw the line. Not everything in the digital world is good, safe and beneficial. We must teach students how to choose information with wisdom and purpose.
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I am interested in learning more about the art of curation. I think this is overlooked in many cases, especially when learners are overloaded with multiple texts and expected to create outcomes in short deadlines.
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I like these specific terms of content consumers, curators, and creators—along with the understanding that learners must flow back and forth through all three phases, as in a continuous tide of learning.
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Great point, Erica. This reminds me of my art and design students who are required to go back and forth between different stages of the design process to “create”! I think creation begins with consumption, just like our Make exercise this week began by studying (or consuming) mentor texts.
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I don’t know if it’s just me, but I thought all the action words under Consume, such as analyze, examine, consider, review, solve and search sounded less consumption-like. For me, Consumption is plain reception (i.e. reading information) and Curation is more closely associated with examination, evaluation and eventual selection/organization of information.
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This is one of the problems of social media as a primary source of information; artificial intelligence feeds us more of the same, rather than offering a variety of sources and viewpoints to consider. It’s important to always ask: what is the source of this information and what is the perspective or bias of that source?
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That’s a lot to think about given today’s world where news reports are all over the map.
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The sharing culture is indeed crazy in today’s world, especially when it’s done mindlessly. Sometimes I wonder if people share excessively just because they can’t handle the information overload. The imagery that comes to mind is funny: people playing “Pass the Parcel.” The only difference in this case is that everyone playing the game has a parcel, and everyone is randomly throwing their parcel at each other. Chaotic!
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This is a tough one. The questions of right and wrong behavior in terms of using media are subjective. What’s considered morally wrong in one culture may be perceived very differently in another culture. I think each learner should be responsible for defining their ethical practices and boundaries when using media.
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The “acting” part shouldn’t be obligatory, I think. It should be up to the audience.
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I feel like this is an area where I am a total beginner. I’ve spent a lot more time thinking about content than medium. Is this something one only learns through practice, or are there toolkits or 101s available to help prevent design bellyflops?
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Rural areas come to mind, time and time again.
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Our county created its own taxing entity, in order to better fund libraries. During the pandemic when libraries were closed except for book pick up, a lot of people were unable to access resources, especially digital tools.
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I’ve never heard this term before. Sounds like a food desert, but for information.
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The term, information poverty is also new for me. Imagery wise, I think of hungry people running around, looking for information. To be honest, it’s a disturbing image in some ways.
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Never heard of these principles before.
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I agree. There’s a subtle difference. Cooperation connotes people “giving in” (sometimes), just to get the work done. Collaboration, however, connotes people focusing purely on the task and working constructively to complete it in the best way possible.
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Always good and appreciated.
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In my prior career, I looked for ways to facilitate peer to peer learning and team problem solving approaches. I found that facilitation was often necessary for group collaboration to be successful.
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I read texts where people are talking about Boomers, Millennials and other generational groups in ways that are not constructive. Making a mid-life career shift myself, I am keenly aware of negative attitudes toward mature workers.
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One example of not constructive texts widely available in social media is the “OK Boomer” meme that implies Boomers are ‘out of touch’ have mortgaged the future (financially and climate wise), refuse to retire, and are tech-incompetent. Millennials are stereotyped as fragile (expecting “participation trophies” rather than rewards for winning), work-averse, complainers (about student loans debt), job hoppers, and addicted to social media. This sort of stereotypical characterization makes it harder for people to see, hear and respect each other as individuals.
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That was my point above!
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True. And sometimes we just don’t know what those hidden agendas are!
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This line raises an issue for me. I believe it’s really important for “learners to produce [counter] narratives….that represent the fullness of their identities or life complexities.” What I worry about is a growing tendency in some corners of academia to silence narratives [“misguided texts”] we disagree with, rather than engaging them in dialogue, debate and analysis.
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I wonder what “cultural wealth” means here.
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Seems a bit ironic, but I found this particular document to be pretty jargon-y. The ideas are solid, but the language is pretty clunky. I would say it’s not accessible to a reader not already steeped in edu-lingo.
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I agree with you, Hannah. The language of this document didn’t sound accessible at all. That said, I am not sure if this document is created for general readers or if it’s just targeted at teachers, educators and other teaching professionals.
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If we could just teach people how to genuinely “respect” each other…
We have a beautiful concept here called لِتَعَارَفُو (li-taa-ra-fu = “to get to know each other” in the Arabic language). It basically highlights that the fact that we are very “different” necessitates that we should make collaborative efforts to familiarize ourselves with each other. From this standpoint, I see “human difference” from a very different perspective. Difference, to me, simply means an opportunity for connection!
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Thank you for sharing this, Neihan. I love learning about concepts like this in other languages.
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I am a multilingual, but I am not from a marginalized community. That’s a different group altogether.
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I think I understand what this is getting at. Maybe it’s just the wording. I think our education system/administrators/teachers needs to offer space in the curriculum for images and narratives from marginalized communities -which could be healing-but I don’t think that “learners” should be expected to “provide healing for damage” that’s been done to their communities. Anyone read this differently?
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Could “providing healing” be akin to creating space for empathy? And out of that can come movement from damage to health?
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Erica, I like your proposed language much better than the original text. I agree, students can be asked to help create space for empathy; that’s something we can all do. Thank you.
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I’ll second that. Beautifully said, Erica! Empathy is THE most important thing we need in today’s world, including learning environments, of course!
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