We observe today not a victory of party but a celebration of freedom--symbolizing an end as well as a beginning--signifying renewal as well as change. For I have sworn before you and Almighty God the same solemn oath our forbears prescribed nearly a century and three-quarters ago.
The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe--the belief that the rights of man come not from the generosity of the state but from the hand of God.
We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans--born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage--and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world.
Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.
This much we pledge--and more.
To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United there is little we cannot do in a host of cooperative ventures. Divided there is little we can do--for we dare not meet a powerful challenge at odds and split asunder.
To those new states whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom--and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.
To those people in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required--not because the communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.
To our sister republics south of our border, we offer a special pledge--to convert our good words into good deeds--in a new alliance for progress--to assist free men and free governments in casting off the chains of poverty. But this peaceful revolution of hope cannot become the prey of hostile powers. Let all our neighbors know that we shall join with them to oppose aggression or subversion anywhere in the Americas. And let every other power know that this Hemisphere intends to remain the master of its own house.
To that world assembly of sovereign states, the United Nations, our last best hope in an age where the instruments of war have far outpaced the instruments of peace, we renew our pledge of support--to prevent it from becoming merely a forum for invective--to strengthen its shield of the new and the weak--and to enlarge the area in which its writ may run.
Finally, to those nations who would make themselves our adversary, we offer not a pledge but a request: that both sides begin anew the quest for peace, before the dark powers of destruction unleashed by science engulf all humanity in planned or accidental self-destruction.
We dare not tempt them with weakness. For only when our arms are sufficient beyond doubt can we be certain beyond doubt that they will never be employed.
But neither can two great and powerful groups of nations take comfort from our present course--both sides overburdened by the cost of modern weapons, both rightly alarmed by the steady spread of the deadly atom, yet both racing to alter that uncertain balance of terror that stays the hand of mankind's final war.
So let us begin anew--remembering on both sides that civility is not a sign of weakness, and sincerity is always subject to proof. Let us never negotiate out of fear. But let us never fear to negotiate.
Let both sides explore what problems unite us instead of belaboring those problems which divide us.
Let both sides, for the first time, formulate serious and precise proposals for the inspection and control of arms--and bring the absolute power to destroy other nations under the absolute control of all nations.
Let both sides seek to invoke the wonders of science instead of its terrors. Together let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths and encourage the arts and commerce.
Let both sides unite to heed in all corners of the earth the command of Isaiah--to "undo the heavy burdens . . . (and) let the oppressed go free."
And if a beachhead of cooperation may push back the jungle of suspicion, let both sides join in creating a new endeavor, not a new balance of power, but a new world of law, where the strong are just and the weak secure and the peace preserved.
All this will not be finished in the first one hundred days. Nor will it be finished in the first one thousand days, nor in the life of this Administration, nor even perhaps in our lifetime on this planet. But let us begin.
In your hands, my fellow citizens, more than mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe.
Now the trumpet summons us again--not as a call to bear arms, though arms we need--not as a call to battle, though embattled we are-- but a call to bear the burden of a long twilight struggle, year in and year out, "rejoicing in hope, patient in tribulation"--a struggle against the common enemies of man: tyranny, poverty, disease and war itself.
Can we forge against these enemies a grand and global alliance, North and South, East and West, that can assure a more fruitful life for all mankind? Will you join in that historic effort?
In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger. I do not shrink from this responsibility--I welcome it. I do not believe that any of us would exchange places with any other people or any other generation. The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it--and the glow from that fire can truly light the world.
And so, my fellow Americans: ask not what your country can do for you--ask what you can do for your country.
My fellow citizens of the world: ask not what America will do for you, but what together we can do for the freedom of man.
Finally, whether you are citizens of America or citizens of the world, ask of us here the same high standards of strength and sacrifice which we ask of you. With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own.
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I agree Sam, this sentence sets the precedent for the rest of the speech.
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I also this was very powerful and inspiring. After watching it too I think you get a sense of the tone much better and really see how strong and inspiring it is
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In this first paragraph, JFK mentions a “renewal.” I think he uses this word to symbolize that although the recent past might not have been great, the future will be.
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More politicians should function like this. They should put America first and forget about their political parties.
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He made sure people knew that things were going to get better, but it would take time for things to change.
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Kennedy appeals to the emotion in this sentence by talking about freedom and shifting the eyes off of him and towards the country and what its known for.
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His word choice for his opening sentence is extremely empowering. “celebration of freedom”
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JFK uses “as well as” to emphasize the idea of the beginning and renewal of his second term as president.
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He and Biden are both Catholic presidents, and both have used religious vernacular to express their momentous achievements. He is appealing to many religious Christian Americans who look up to him.
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This is a little exigence on the sacred oath that he took
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By mentioning God Kennedy appeals to the emotion of the people especially those who are religious.
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This seems like the oath to testify before a court, which adds a serious and sincere tone to his message.
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Perhaps the only thing that kept nuclear war from breaking out during the Cold War was mutually assured destruction; the knowledge that if one side made a first nuclear strike, the other side would respond in kind, leaving both sides decimated. Kennedy’s choice to address this shows his dedication to honesty with the American people.
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very strong commanding diction here
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I like the contrasting ideas that JFK uses in order to fully express his idea behind human power. The fact that we are mortal yet have the power to drastically improve quality of life or drastically degrade it.
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I agree that the contrasting ideas in this sentence are very interesting. However, I feel like there is some lie in JFK’s words. If we had the power to abolish all forms of human poverty. then why haven’t we done it yet.
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He uses figurative language such as, “man holds the power to abolish all forms of human life.” He is referring to the nuclear war. he is appealing to pathos because he is trying to prepare the audience for peace during the nuclear age.
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I like how in this sentence he highlights that even though the world is a different place, the same issues still linger.
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It is interesting how he brings a portion of divine right into his speech
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I would day that Kennedy appeals to ones reason by talking about and addressing the global issues.
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the same things that his ancestors fought for; as well as react to the problems which are new in a way that upholds the same values.
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He talks about new beginnings and generations, but he makes sure to reference the past values and how he will carry them with him.
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He referencing this to show the strength of Americans and their perseverance.
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Kennedy is making connections to the Civil War and the country’s violent past with war and how people can move as a country in the difficult times they were living in with the Cold War, the Cuban Missle Crisis, the Civil Rights Movement,etc.
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JFK makes an appeal of both Ethos and Pathos here, using ‘we’ to create a bond with his audience and instilling a sense of duty in his American audience.
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I believe that despite his ability to connect with both sides of the aisle, Kennedy had dedication to the liberties of his people even in times where those liberties were under attack.
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His word choice “that the torch has been passed to a new generation”. His choice of words makes his writing very inspirational and motivating.
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Kennedy’s diction in this is interesting. Early in this sentence he mentions “whether it wishes well or ill”, the part mentioning or ill is interesting because usually we only think about those who wish us well.
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You can tell that liberty will be a big part of his speech from this this line
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Kennedy seems to be directly addressing the USSR here, showing that his audience is not just the US.
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I liked this sentence because it is powerful and unifying. It must have been somewhat inspiring to hear this as an American. Kennedy utilizes diction as a tool, using words like ‘we’ and ‘us’ to unite those listening.
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This was my favorite paragraph in the entire address. I like how JFK made clear that the reason we must help countries in need is not to gain support from others or because of some communistic master plan to save the world, but because it is the right thing to do. He is calling for peace.
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Kennedy uses unity from the problems of the past and asks his audience how they can make this a better country
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Here Kennedy refers to the citizens of the country and the world which appeals to ones emotions globally making it known that he care for international relations in sense.
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